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that which belongs to

  • 1 πρός

    πρός prep. expressing direction ‘on the side of’, ‘in the direction of’: w. gen. ‘from’, dat. ‘at’, or acc. (the most freq. usage in our lit.) ‘to’ (s. the lit. s.v. ἀνά. beg.) (Hom.+).
    ① w. gen. (pseudepigr. only TestSol 10:4 C; apolog. exc. Ar.) marker of direction or aspect from which someth. is determined, to the advantage of, advantageous for (Thu. 3, 59, 1 οὐ πρὸς τῆς ὑμετέρας δόξης τάδε; Hdt. 1, 75; Dionys. Hal. 10, 30, 5; Diod S 18, 50, 5; Lucian, Dial. Deor. 20, 3; Mel., HE 4, 26, 8; Ath. 36, 1; B-D-F §240; Rob. 623f) οἱ πρ. ζωῆς μαζοί the life-giving breasts 1 Cl 20:10. πρ. τῆς σωτηρίας in the interest of safety Ac 27:34 (πρὸς τῆς ς. as Jos., Ant. 16, 313).
    ② w. dat. (pesudepigr. only TestSol 6:4 D; TestAbr [s. below]; JosAs 19:1.—Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10) marker of closeness of relation or proximity
    ⓐ of place near, at, by (Hom. et al. incl. Aristarch. Samos 398, 20; LXX; TestSol 6:4 D; Jos., Ant 8, 349; 381) Mk 5:11; around Rv 1:13. πρ. τῇ θύρᾳ ἑστηκέναι stand at the door (Menand., Fgm. 420, 1; 830 K.=352, 1; 644 Kö.; JosAs 19:1) J 18:16; cp. 20:11. πρὸς τῇ πύλῃ GJs 4:4; ἐγγίζοντος αὐτοῦ πρ. τῇ καταβάσει τοῦ ὄρους when he came close to the slope of the mountain Lk 19:37 (s. κατάβασις). πρ. τῇ κεφαλῇ, τοῖς ποσίν at the head, at the feet J 20:12. τὰ πρ. ταῖς ῥίζαις the parts near the roots Hs 9, 1, 6; 9, 21, 1. In geographical designations Μαγνησία ἡ πρ. Μαιάνδρῳ Magnesia on the Maeander IMagnMai ins.—(Cp. the temporal use: πρὸς ἑσπέρᾳ ἐστίν it takes place at evening TestAbr B 2 p. 106, 7 [Stone p. 60]; cp. Just., D. 105, 3 and 5; 142, 1.)
    ⓑ in addition to (Hom. et al.; Polyb., Just.; Mel., HE 4, 26, 7; Ath., R. 22 p. 75, 10; ins) πρὸς τούτοις (SIG 495, 105; 685, 70 and 100; 796 B, 30; 888, 35 al.; UPZ 26, 18; 25 [163 B.C.]; 2 Macc 4:9; 5:23; 9:17, 25; 14:4, esp. 12:2; Philo, Aet. M. 67 al.; Just., A I, 40, 5; D. 93, 4 al.) 1 Cl 17:1.
    ③ w. acc. (pseudepigr. and apolog. throughout) marker of movement or orientation toward someone/someth.
    ⓐ of place, pers., or thing toward, towards, to, after verbs
    α. of going; s. ἄγω 5, ἀναβαίνω 1aα, ἀνακάμπτω 1a, ἀπέρχομαι 1b, διαβαίνω, διαπεράω, εἴσειμι, εἰσέρχομαι 1bα, ἐκπορεύομαι 1c, also ἐπισυνάγομαι Mk 1:33, ἔρχομαι 1aβ, ἥκω 1d et al.—προσαγωγὴ πρὸς τὸν πατέρα Eph 2:18. εἴσοδος 1 Th 1:9a.
    β. of sending; s. ἀναπέμπω Lk 23:7, 15; Ac 25:21, ἀποστέλλω 1bα, πέμπω.
    γ. of motion gener.; s. βληθῆναι (βάλλω 1b), ἐπιστρέφω 1a, 4ab, κεῖμαι 2, πίπτω 1bαא and ב, προσκολλάω, προσκόπτω 1, προσπίπτω.
    δ. of leading, guiding; s. ἄγω 1a, ἀπάγω 2a and 4, also ἕλκω 2 end J 12:32, κατασύρω, etc.
    ε. of saying, speaking; s. ἀποκρίνομαι 1, also δημηγορέω Ac 12:21, εἶπον 1a, λαλέω 2aγ and 2b, λέγω 1bγ et al. Hebraistically λαλεῖν στόμα πρὸς στόμα speak face to face (Jer 39:4; ApcEsdr 6:6 p. 31, 10 Tdf.) 2J 12b; 3J 14 (cp. PGM 1, 39 τὸ στόμα πρὸς τὸ στόμα). πρὸς ἀλλήλους to one another, with each other, among themselves: s. ἀντιβάλλω, διαλαλέω, also διαλέγομαι Mk 9:34, διαλογίζομαι 8:16; Lk 20:14, εἶπον 24:32; J 16:17; 19:24, λαλέω, λέγω et al. πρὸς ἑαυτούς to themselves, to each other: s. διαλογίζομαι 1; εἶπον Mk 12:7; J 7:35; λέγω (Ps.-Callisth. 2, 15, 7 πρὸς ἑαυτὸν ἔλεγεν; Just., D. 62, 2) Mk 10:26; 16:3. διαθήκην ὁ θεὸς διέθετο πρὸς τοὺς πατέρας ὑμῶν, λέγων πρὸς Ἀβραάμ God made a covenant with your fathers, when he said to Abraham Ac 3:25 (διατίθημι 1). ὅρκον ὀμνύναι πρ. τινα (ὀμνύω, end) Lk 1:73.
    ζ. of asking, praying δέομαι Ac 8:24. εὔχομαι (s. εὔχομαι 1; cp. 2 Macc 9:13) 2 Cor 13:7. προσεύχομαι (cp. 1 Km 12:19; 2 Esdr 12: 4; 2 Macc 2:10) Hv 1, 1, 9. γνωρίζεσθαι πρὸς τὸν θεόν Phil 4:6 (γνωρίζω 1).—Also after nouns like δέησις, λόγος et al. Ro 10:1; 15:30; 2 Cor 1:18 al.
    ⓑ of time near, at, or during (a certain time)
    α. denoting approach toward (X., Pla. et al.) πρὸς ἑσπέραν toward evening Lk 24:29 (so Just., D. 97, 1; s. ἑσπέρα).
    β. of temporal duration for πρὸς καιρόν for a time, for a while (καιρός 1a) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (καιρός 1a) 1 Th 2:17. πρὸς ὥραν for an hour, i.e. for a short time J 5:35; 2 Cor 7:8; Gal 2:5a; Phlm 15; MPol 11:2. πρὸς ὀλίγας ἡμέρας Hb 12:10. Also πρὸς ὀλίγον Js 4:14; GJs 19:2 (ὀλίγος 3). πρὸς τὸ παρόν for the present Hb 12:11 (πάρειμι 1b).
    α. with conscious purpose for, for the purpose of, on behalf of οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος this was the one who sat (and begged) for alms Ac 3:10. πρὸς τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ Ro 3:26. τοῦτο πρὸς τὸ ὑμῶν αὐτῶν σύμφορον λέγω 1 Cor 7:35a; cp. 35b. ἐγράφη πρὸς νουθεσίαν ἡμῶν 10:11. Cp. Ro 15:2; 1 Cor 6:5; 2 Cor 4:6; 7:3; 11:8; Eph 4:12.—W. acc. of the inf. (Polyb. 1, 48, 5; PRyl 69, 16; BGU 226, 22; Jer 34:10; 2 Macc 4:45; TestJob 45:4; Jos., Ant. 14, 170; 15, 148 al.; Just., D. 132, 1) πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις in order to be seen by men Mt 23:5; cp. 6:1. πρὸς τὸ κατακαῦσαι αὐτά 13:30. πρὸς τὸ ἐνταφιάσαι με 26:12. πρὸς τὸ ἀποπλανᾶν εἰ δυνατὸν τοὺς ἐκλεκτούς Mk 13:22. πρὸς τὸ μὴ ἀτενίσαι υἱοὺς Ἰσραήλ 2 Cor 3:13. Cp. Eph 6:11a; 1 Th 2:9; 2 Th 3:8; Js 3:3 v.l.
    β. gener. of design, destiny (Demetr.[?]: 722 Fgm. 7 Jac. πρὸς τὴν κάρπωσιν; TestJob 42:7 τὰ πρὸς θυσίαν; Jos., Bell. 4, 573 τὸ πρ. σωτηρίαν φάρμακον) τῷ θεῷ πρὸς δόξαν for the glory of God 2 Cor 1:20 (on πρὸς δόξαν cp. SIG 456, 15; 704e, 21; 3 Macc 2:9; Just., A I, 15, 10 μηδὲν πρὸς δόξαν ποιεῖν). τῇ πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ 1 Pt 4:12.—After adjectives and participles for ἀγαθὸς πρὸς οἰκοδομήν Eph 4:29 (ἀγ. 1a) ἀδόκιμος Tit 1:16. ἀνεύθετος πρὸς παραχειμασίαν Ac 27:12. γεγυμνασμένος Hb 5:14. δυνατός 2 Cor 10:4. ἐξηρτισμένος 2 Ti 3:17. ἕτοιμος (q.v. b) Tit 3:1; 1 Pt 3:15. ἱκανός (q.v. 2) 2 Cor 2:16. ὠφέλιμος 1 Ti 4:8ab; 2 Ti 3:16.
    γ. of the result that follows a set of circumstances (so that) πάντα πρὸς οἰκοδομὴν γινέσθω everything is to be done in such a way that it contributes to edification 1 Cor 14:26; cp. vs. 12; Col 2:23 (but see eδ below); 1 Ti 4:7. ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτήν one who looks at a woman with sinful desire Mt 5:28, but s. eε below. λευκαί εἰσιν πρὸς θερισμόν they (the fields) are white, so that the harvest may begin J 4:35. αὕτη ἡ ἀσθένεια οὐκ ἔστιν πρὸς θάνατον this disease is not of the kind that will lead to death 11:4. Cp. ἁμαρτία πρὸς θάνατον 1J 5:16f.
    ⓓ of relationship (hostile or friendly), against, for
    α. hostile against, with after verbs of disputing, etc.; s. ἀνταγωνίζομαι, γογγύζω, διακρίνομαι (διακρίνω 5b), διαλέγομαι 1, πικραίνομαι (πικραίνω 2), στασιάζω, ἔστην (ἵστημι B3). ἐστίν τινι ἡ πάλη πρός Eph 6:12. ἔχειν τι πρός τινα have anything (to bring up) against someone Ac 24:19. μομφὴν ἔχειν πρός τινα Col 3:13. πρᾶγμα ἔχειν πρός τινα 1 Cor 6:1 (πρᾶγμα 4). ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους Ac 6:1. τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς 2 Cor 6:11 (ἀνοίγω 7). ἐν ἔχθρᾳ ὄντες πρὸς αὐτούς Lk 23:12. βλασφημίαι πρὸς τὸν θεόν Rv 13:6 (cp. TestJob 25:10 εἰπὲ ἓν ῥῆμα πρὸς τὸν θεόν). ἀσύμφωνοι πρ. ἀλλήλους unable to agree among themselves Ac 28:25 (Tat. 25, 2); cp. the structure of Col 2:23.
    β. friendly to, toward, with, before ἐργάζεσθαι τὸ ἀγαθόν Gal 6:10ab (ἐργάζομαι 2a). μακροθυμεῖν 1 Th 5:14. εἰρήνην ἔχειν πρὸ τὸν θεόν Ro 5:1 (s. εἰρήνη 2b). παρρησίαν ἔχειν πρὸς τ. θεόν 1J 3:21; cp. 5:14. πίστιν ἔχειν πρὸς τ. κύριον Ἰ. Phlm 5. πεποίθησιν ἔχειν πρὸς τ. θεόν 2 Cor 3:4. ἔχειν χάριν πρὸς ὅλον τὸν λαόν Ac 2:47 (FCheetham, ET 74, ’63, 214f). πραΰτητα ἐνδείκνυσθαι Tit 3:2. ἐν σοφίᾳ περιπατεῖν Col 4:5. ἤπιον εἶναι πρὸς πάντας 2 Ti 2:24.—After substantives: πίστις 1 Th 1:8 (cp. 4 Macc 15:24; Just., D. 121, 2); παρρησία 2 Cor 7:4; κοινωνία 6:14; συμφώνησις vs. 15 (cp. Is 7:2).
    ⓔ to indicate a connection by marking a point of reference, with reference/regard to
    α. with reference to (Ocellus Luc. c. 42 πρὸς ἡμᾶς=with reference to us) ἔγνωσαν ὅτι πρὸς αὐτοὺς τὴν παραβολὴν εἶπεν they recognized that he had spoken the parable with reference to them Mk 12:12; Lk 20:19; cp. 12:41 (Vita Aesopi cod. G 98 P. οἱ Σάμιοι νοήσαντες πρὸς ἑαυτοὺς εἰρῆσθαι τοὺς λόγους; Just., D. 122, 3 ταῦτα … πρὸς τὸν χριστὸν … εἴρηται). ἔλεγεν παραβολὴν πρὸς τὸ δεῖν προσεύχεσθαι he told them a parable about the need of praying 18:1 (Just., D. 90, 5 σύμβολον … πρὸς τὸν χριστόν). οὐδεὶς ἔγνω πρὸς τί εἶπεν αὐτῷ nobody understood with respect to what (= why) he said (this) to him J 13:28. πρὸς τὴν σκληροκαρδίαν ὑμῶν with reference to (i.e. because of) your perversity Mt 19:8; Mk 10:5 (Just., D. 45, 3). Cp. Ro 10:21a; Hb 1:7f. οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα he did not answer him a single word with reference to anything Mt 27:14 (s. ἀποκρίνομαι 1). ἀνταποκριθῆναι πρὸς ταῦτα Lk 14:6 (s. ἀνταποκρίνομαι). ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν θεόν have a clear conscience with respect to God Ac 24:16.
    β. as far as … is concerned, with regard to (Maximus Tyr. 31, 3b) πρὸς τὴν πληροφορίαν τῆς ἐλπίδος Hb 6:11. συνιστάνοντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων we are recommending ourselves as far as every human conscience is concerned = to every human conscience (πρός w. acc. also stands simply for the dative; s. Mayser II/2 p. 359) 2 Cor 4:2. τὰ πρὸς τὸν θεόν that which concerns God or as adverbial acc. with reference to what concerns God (Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Ps.-Isocr. 1, 13 εὐσεβεῖν τὰ πρὸς τ. θεούς; SIG 204, 51f; 306, 38; Mitt-Wilck. I/2, 109, 3 εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236) Ro 15:17; Hb 2:17; 5:1. τὰ πρός τι that which belongs to someth.; that which is necessary for someth. (Plut., Mor. 109b; Jos., Ant. 12, 405 τὰ πρὸς τὴν μάχην; 14, 27; a standard term in state documents) τὰ πρὸς ἀπαρτισμόν Lk 14:28 v.l. τὰ πρὸς εἰρήνην (TestJud 9) vs. 32; what makes for peace 19:42. Cp. Ac 28:10; 2 Pt 1:3.
    γ. elliptically τί πρὸς ἡμᾶς (sc. ἐστιν); what is that to us? Mt 27:4. τί πρὸς σέ; how does it concern you? J 21:22f (cp. Epict. 4, 1, 10 τί τοῦτο πρὸς σέ; Plut., Mor. 986b; Vi. Aesopi I 14 p. 265, 4 Eberh. τί πρὸς ἐμέ; ApcMos 11 οὐ πρὸς ἡμᾶς ἡ πλεονεξία σου).
    δ. in accordance with ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν Gal 2:14. πρὸς τὸ κένωμα in accordance with the emptiness Hm 11:3. πρὸς τὸ θέλημα in accordance w. the will Lk 12:47; Hs 9, 5, 2. πρὸς ἃ ἔπραξεν 2 Cor 5:10. πρὸς ὅ Eph 3:4.—In comparison with, to be compared to (Pind., Hdt. et al.; Ps.-Luc., Halc. 3 πρὸς τὸν πάντα αἰῶνα=[life is short] in comparison to all eternity; Sir 25:19; TestJob 18:8; 23:8; Just., D. 19, 2 οὐδὲν … πρὸς τὸ βάπτισμα τοῦτο τὸ τῆς ζωῆς ἐστι; Tat. 29, 1 ὀρθοποδεῖν πρὸς τὴν ἀλήθειαν) ἄξια πρός Ro 8:18 (RLeaney, ET 64, ’52f; 92 interprets Col 2:23 in the light of this usage). Cp. IMg 12.
    ε. expressing purpose πρὸς τό w. inf. (s. Mayser II/1 p. 331f) in order to, for the purpose of Mk 13:22; Ac 3:19 v.l. Perh. Mt 5:28 (s. cγ above).
    ⓕ in adverbial expressions (cp. πρὸς ὀργήν = ὀργίλως Soph., Elect. 369; Jos., Bell. 2, 534. πρὸς βίαν = βιαίως Aeschyl., Prom. 208, 353, Eum. 5; Menand., Sam. 559 S. [214 Kö.]; Philo, Spec. Leg. 3, 3. πρὸς ἡδονήν Jos., Ant. 7, 195; 12, 398; Just., A II, 3, 2 πρὸς χάριν καὶ ἡδονὴν τῶν πολλῶν) πρὸς φθόνον prob.=φθονερῶς jealously Js 4:5 (s. φθόνος, where the lit. is given). πρὸς εὐφρασίαν w. joy AcPl Ox 6, 9f (cp. Aa 1 p. 241, 1 ὑπερευφραινομένη).
    ⓖ by, at, near πρός τινα εἶναι be (in company) with someone Mt 13:56; Mk 6:3; 9:19a; 14:49; Lk 9:41; J 1:1f; 1 Th 3:4; 2 Th 2:5; 3:10; 1J 1:2. διαμένειν Ac 10:48 D; Gal 2:5b. ἐπιμένειν 1:18; 1 Cor 16:7. παραμένειν 16:6 (v.l. κατα-). μένειν Ac 18:3 D. παρεῖναι 12:20; 2 Cor 11:9; Gal 4:18, 20; cp. παρουσία πρὸς ὑμᾶς Phil 1:26. παρεπιδημεῖν 1 Cl 1:2. ἐποίησεν τρεῖς μῆνας πρὸς τὴν Ἐλισάβεδ GJs 12:3. πρὸς σὲ ποιῶ τὸ πάσχα Mt 26:18b. Cp. also 2 Cor 1:12; 7:12; 12:21; 2 Th 3:1; Phlm 13; 1J 2:1; Hm 11:9b v.l.—πρὸς ἑαυτούς among or to themselves Mk 9:10 (in case πρὸς ἑ. belongs w. τὸν λόγον ἐκράτησαν; B-D-F §239, 1). πρὸς ἑαυτὸν προσηύχετο he uttered a prayer to himself Lk 18:11. Cp. 24:12.—δεδεμένον πρὸς θύραν tied at a door Mk 11:4. τὴν πᾶσαν σάρκα ἀνθρώπων πρὸς ἡδονὴν ἐδέσμευεν (Satan) bound all humankind to self-gratification AcPlCor 2:11. πρὸς τ. θάλασσαν by the seaside Mk 4:1b. On πρὸς τὸ φῶς at the fire Mk 14:54; Lk 22:56 s. B-D-F §239, 3; Rob. 625 (perh. w. the idea of turning toward the fire; s. also 4 Km 23:3). πρὸς ἓν τῶν ὀρέων at one of the mountains 1 Cl 10:7. τὰ πρὸς τὴν θύραν the place near the door Mk 2:2. πρὸς γράμμα letter by letter Hv 2, 1, 4.—On πρός τι terms s. PWouters, The Treatment of Relational Nouns in Ancient Grammar: Orbis 38, ’95, 149–78 (lit.). M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρός

  • 2 רשאי

    רַשַּׁאיm. (רָשָׁה) 1) having power, empowered, entitled to, permitted. Sabb.104a איןּ הנביאר׳וכ׳, v. חָדַש. Peah VII, 5 בשלו הואר׳ ואינור׳וכ׳ he has power of disposal over that which belongs to him, but not over that which belongs to the poor. Arakh.VIII, 4 אין ארםר׳ להחריםוכ׳ no man has a right to vow, v. חָרַם; a. fr.Pl. רַשָּׁאִים, רַשָּׁאִין. Ab. IV, 8 אל תאמר קבלו דעתי שהןר׳וכ׳ say not (to your fellow judges) accept my opinion, for theirs is the power (as a majority), not thine. B. Bath.8b; a. fr.Fem. רַשָּׁאָה. Tosef.Yeb.VIII, 4 האשהר׳ שתינשאוכ׳ a woman is permitted to marry even a eunuch. Ib. האשה רשאי (corr. acc.). 2) (v. רְשֵׁי) owing, bound to. Arakh.VIII, 7 אומדים … עולה שאינור׳ we estimate how much a man would pay for it to offer it as a burnt-offering which he is not bound to offer.

    Jewish literature > רשאי

  • 3 רַשַּׁאי

    רַשַּׁאיm. (רָשָׁה) 1) having power, empowered, entitled to, permitted. Sabb.104a איןּ הנביאר׳וכ׳, v. חָדַש. Peah VII, 5 בשלו הואר׳ ואינור׳וכ׳ he has power of disposal over that which belongs to him, but not over that which belongs to the poor. Arakh.VIII, 4 אין ארםר׳ להחריםוכ׳ no man has a right to vow, v. חָרַם; a. fr.Pl. רַשָּׁאִים, רַשָּׁאִין. Ab. IV, 8 אל תאמר קבלו דעתי שהןר׳וכ׳ say not (to your fellow judges) accept my opinion, for theirs is the power (as a majority), not thine. B. Bath.8b; a. fr.Fem. רַשָּׁאָה. Tosef.Yeb.VIII, 4 האשהר׳ שתינשאוכ׳ a woman is permitted to marry even a eunuch. Ib. האשה רשאי (corr. acc.). 2) (v. רְשֵׁי) owing, bound to. Arakh.VIII, 7 אומדים … עולה שאינור׳ we estimate how much a man would pay for it to offer it as a burnt-offering which he is not bound to offer.

    Jewish literature > רַשַּׁאי

  • 4 תפוסה

    תְּפוּסָה, תְּפוּשָׂהf. (תָּפַס) 1) part. pass. of תָּפַס, q. v. 2) seizing, possession; חְּפוּסַת הבית that which belongs to the house, estate (before division among heirs). B. Bath. 137b האחין … בת׳ הבית if brothers acquire an Ethrog out of the estate. Gen. R. s. 75 אל תאמר … כלום מתְּפִיסַת הבית say not, when he (Jacob) went out …, he took with him something that belonged to the (paternal) estate; a. e.Esp. earth surrounding a buried corpse, which belongs to the dead, and must be taken along when transferred. Naz.IX, 3 (64b), a. fr., v. חְּבוּסָה. 3) manipulation, v. תְּפִּיסָה.

    Jewish literature > תפוסה

  • 5 תפושה

    תְּפוּסָה, תְּפוּשָׂהf. (תָּפַס) 1) part. pass. of תָּפַס, q. v. 2) seizing, possession; חְּפוּסַת הבית that which belongs to the house, estate (before division among heirs). B. Bath. 137b האחין … בת׳ הבית if brothers acquire an Ethrog out of the estate. Gen. R. s. 75 אל תאמר … כלום מתְּפִיסַת הבית say not, when he (Jacob) went out …, he took with him something that belonged to the (paternal) estate; a. e.Esp. earth surrounding a buried corpse, which belongs to the dead, and must be taken along when transferred. Naz.IX, 3 (64b), a. fr., v. חְּבוּסָה. 3) manipulation, v. תְּפִּיסָה.

    Jewish literature > תפושה

  • 6 תְּפוּסָה

    תְּפוּסָה, תְּפוּשָׂהf. (תָּפַס) 1) part. pass. of תָּפַס, q. v. 2) seizing, possession; חְּפוּסַת הבית that which belongs to the house, estate (before division among heirs). B. Bath. 137b האחין … בת׳ הבית if brothers acquire an Ethrog out of the estate. Gen. R. s. 75 אל תאמר … כלום מתְּפִיסַת הבית say not, when he (Jacob) went out …, he took with him something that belonged to the (paternal) estate; a. e.Esp. earth surrounding a buried corpse, which belongs to the dead, and must be taken along when transferred. Naz.IX, 3 (64b), a. fr., v. חְּבוּסָה. 3) manipulation, v. תְּפִּיסָה.

    Jewish literature > תְּפוּסָה

  • 7 תְּפוּשָׂה

    תְּפוּסָה, תְּפוּשָׂהf. (תָּפַס) 1) part. pass. of תָּפַס, q. v. 2) seizing, possession; חְּפוּסַת הבית that which belongs to the house, estate (before division among heirs). B. Bath. 137b האחין … בת׳ הבית if brothers acquire an Ethrog out of the estate. Gen. R. s. 75 אל תאמר … כלום מתְּפִיסַת הבית say not, when he (Jacob) went out …, he took with him something that belonged to the (paternal) estate; a. e.Esp. earth surrounding a buried corpse, which belongs to the dead, and must be taken along when transferred. Naz.IX, 3 (64b), a. fr., v. חְּבוּסָה. 3) manipulation, v. תְּפִּיסָה.

    Jewish literature > תְּפוּשָׂה

  • 8 ἐπιβάλλω

    ἐπιβάλλω (s. βάλλω) fut. ἐπιβαλῶ LXX; 2 aor. ἐπέβαλον, 3 pl. ἐπέβαλαν Mk 14:46 v.l.; Ac 21:27 v.l. (W-S. §13, 13; Mlt-H. 208); pf. 2 sg. ἐπιβέβληκας Ex 20:25. Pass.: fut. 3 sg. ἐπιβληθήσεται LXX; aor. 3 sg. ἐπεβλήθη LXX (Hom.+).
    ① to put on, trans., act.
    ⓐ throw over τί τινι someth. on someone: βρόχον a noose 1 Cor 7:35 (perh. w. ref. to a halter that would help keep the wearers in check: ‘keep you on a tight rein’ REB). τί ἐπί τι Rv 18:19 v.l.
    ⓑ lay on, put on ἱμάτιόν τινι (Lev 19:19.—Od. 14, 520 χλαῖναν) Mk 11:7; without the dat. 10:50 v.l. τὴν χεῖρα lay the hand (Dt 15:10) ἐπί τι on someth. Lk 9:62. τὰς χεῖρας hands τινί on someone violently (Polyb. 3, 2, 8; 3, 5, 5; Lucian, Tim. 4; UPZ 106, 19 [99 B.C.]; Jos., Bell. 2, 491; Esth 6:2; Just., D. 95, 4) Mk 14:46; Ac 4:3. Also ἐπί τινα (PLeid G 19 [II B.C.], H 26) Mt 26:50; Lk 20:19; 21:12; J 7:44 (ἔβαλεν v.l.); Ac 5:18; 21:27 (Just., D. 93, 4 μέχρις … τοῦ Χριστοῦ ‘even on the Messiah’). The sing. τ. χεῖρα in this connection is rare (Aristoph., Nub. 933, Lysistr. 440; Gen 22:12; 2 Km 18:12) no one laid a hand on him J 7:30. ἐ. τὰς χεῖρας foll. by inf. of purpose Ac 12:1; ἐπίβλημα ἐπὶ ἱματίῳ Mt 9:16; ἐπὶ ἱμάτιον Lk 5:36.
    ② set to, intr., act.
    ⓐ throw oneself or beat upon (Pla., Phdr. 248a; Polyb. 5, 18, 3; 1 Macc 4:2) break over τὰ κύματα εἰς τὸ πλοῖον the waves broke over the boat Mk 4:37.
    ⓑ The mng. of καὶ ἐπιβαλὼν ἔκλαιεν Mk 14:72 is in doubt. Theophylact. offers a choice betw. ἐπικαλυψάμενος τ. κεφαλήν (so ASchlatter, Zürcher Bibel ’31; Field, Notes 41–43; but in that case τὸ ἱμάτιον could scarcely be omitted) and ἀρξάμενος, which latter sense is supported by the v.l. ἤρξατο κλαίειν and can mean begin (PTebt 50, 12 [112/111 B.C.] ἐπιβαλὼν συνέχωσεν=‘he set to and dammed up’ [Mlt. 131f]; Diogen. Cyn. in Diog. L. 6, 27 ἐπέβαλε τερετίζειν). The transl. would then be and he began to weep (EKlostermann; OHoltzmann; JSchniewind; CCD; s. also B-D-F §308). Others (BWeiss; HHoltzmann; 20th Cent.; Weymouth; L-S-J-M) proceed fr. the expressions ἐ. τὸν νοῦν or τὴν διάνοιαν (Diod S 20, 43, 6) and fr. the fact that ἐ. by itself, used w. the dat., can mean think of (M. Ant. 10, 30; Plut., Cic. 862 [4, 4]; Ath. 7, 1 ‘deal with a problem’), to the mng. and he thought of it, or when he reflected on it., viz. Jesus’ prophecy. Wlh. ad loc. has urged against this view that it is made unnecessary by the preceding ἀνεμνήσθη κτλ. Least probable of all is the equation of ἐπιβαλών with ἀποκριθείς (HEwald) on the basis of Polyb. 1, 80, 1; 22, 3, 8; Diod S 13, 28, 5 ἐπιβαλὼν ἔφη. Both REB (‘he burst into tears’) and NRSV (‘he broke down and wept’) capture the sense. Prob. Mk intends the reader to understand a wild gesture connected with lamentation (s. EdeMartino, Morte e pianto rituale nel mondo antico, ’58, esp. 195–235).
    ③ to be scheduled for someone’s possession, fall to, belong to, intr., act. an extension of mng. 2, τὸ ἐπιβάλλον μέρος the part that falls to someone (Diod S 14, 17, 5; SIG 346, 36; 546 B, 19; 1106, 80; POxy 715, 13ff; PFouad 25 verso I, 12f; PFay 93, 8; cp. Tob 6:12; Ath., R. 49, 2 τῆς ἐπιβαλλούσης ἑκάστῳ χώρας ‘the place appropriate to each’—Dssm., NB 57 [BS 230]) Lk 15:12 (JDerrett, Law in the NT ’70, 106). Impers. ἐπιβάλλει τινί someone has opportunity or it is proper for someone (Polyb. 18, 51, 1; OGI 443, 10; UPZ 110, 10 [164 B.C.] πᾶσιν ἐπιβάλλει; Tob 3:17; Jos., Bell. 1, 434, Ant. 19, 6) Pol 1:1. Lk 15:12 that which belongs to me, ‘is coming to me’.
    ④ to apply oneself earnestly to someth., take someth. upon oneself, undertake (lit. ‘throw oneself upon’), mid. w. acc. (Thu. 6, 40, 2; UPZ 41, 26 [161/160 B.C.] πᾶν ὸ̔ ἂν ἐπιβάλλησθε; Just., D. 68, 1 w. inf.) πρᾶξιν Hm 10, 2, 2. πολλά Hs 6, 3, 5.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιβάλλω

  • 9 נדר

    נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

    Jewish literature > נדר

  • 10 נָדַר

    נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr.

    Jewish literature > נָדַר

  • 11 peculium

    pĕcūlĭum, ii, n. [pecus], lit., property in cattle; hence, as in early times all property consisted of cattle, in gen., property.
    I.
    Lit.
    A.
    In gen.:

    peculi sui prodigi (servi),

    Plaut. Most. 4, 1, 19:

    cupiditas peculii,

    Cic. Par. 5, 2 fin.:

    cura peculi,

    Verg. E. 1, 33 Serv.; Hor. A. P. 330.—
    B.
    In partic., private property.
    1.
    What the master of the house saves and lays by, money laid by, savings, Dig. 32, 1, 77.—
    2.
    What a wife owns as her independent property, and over which her husband has no control, a private purse, paraphernalia, Dig. 23, 3, 9, § 3.—
    3.
    That which is given by a father or master to his son, daughter, or slave, as his or her private property:

    frugi sum, nec potest peculium enumerari,

    Plaut. As. 2, 4, 91:

    adimere servis peculium,

    Varr. R. R. 1, 2, 17; 1, 17, 5:

    filii,

    Liv. 2, 41; cf. Sen. Ep. 11, 1:

    Juliam uxorem peculio concesso a patre praebitisque annuis, fraudavit,

    Suet. Tib. 50:

    cultis augere peculia servis,

    fees, Juv. 3, 189.—
    4.
    Castrense, the private property of a son acquired by military service, with the consent of his father (profecticium), or by inheritance through his mother (adventicium); then called quasi castrense, Dig. 49, 17, 5 sqq.; Paul. Sent. 3, 4; cf. Dig. 37, 6, 1.—
    5.
    = membrum virile, Plaut. Ps. 4, 7, 92; id. Most. 1, 3, 96; Petr. S. 8; Lampr. Elag. 9; cf. peculiatus.—
    II.
    Trop., that which belongs to one's self, one's own. —Of a letter:

    sine ullo ad me peculio veniet?

    without any thing for myself, Sen. Ep. 12, 9.—Of the people of lsrael:

    erunt mihi, in die quā ego facio, in peculium,

    Vulg. Mal. 3, 17.

    Lewis & Short latin dictionary > peculium

  • 12 סנוא

    סַנּוֹא, סַנָּאm. (סָנֵא = שָׂנֵא; cmp. קַנָּא a. קַנּוֹא) hater.Pl. סַנּוֹאִין, סַנָּאִין. Zeb.118b (ref. to Deut. 33:16, play on סְנֶה) עין … מן הס׳ שלו Ms. M. (ed. בין השנואין, v. Rabb. D. S. a. l. note) the eye (of Joseph) which refused to enjoy that which was not its own, shall be permitted to feast on that which belongs to his haters (the brother tribes); Yalk. Josh. 29; Y.Meg.I, 72d top ששרת שכינה בסַנָּאָיו של יוסף the Divine Presence dwelt among Josephs haters.

    Jewish literature > סנוא

  • 13 סנא

    סַנּוֹא, סַנָּאm. (סָנֵא = שָׂנֵא; cmp. קַנָּא a. קַנּוֹא) hater.Pl. סַנּוֹאִין, סַנָּאִין. Zeb.118b (ref. to Deut. 33:16, play on סְנֶה) עין … מן הס׳ שלו Ms. M. (ed. בין השנואין, v. Rabb. D. S. a. l. note) the eye (of Joseph) which refused to enjoy that which was not its own, shall be permitted to feast on that which belongs to his haters (the brother tribes); Yalk. Josh. 29; Y.Meg.I, 72d top ששרת שכינה בסַנָּאָיו של יוסף the Divine Presence dwelt among Josephs haters.

    Jewish literature > סנא

  • 14 סַנּוֹא

    סַנּוֹא, סַנָּאm. (סָנֵא = שָׂנֵא; cmp. קַנָּא a. קַנּוֹא) hater.Pl. סַנּוֹאִין, סַנָּאִין. Zeb.118b (ref. to Deut. 33:16, play on סְנֶה) עין … מן הס׳ שלו Ms. M. (ed. בין השנואין, v. Rabb. D. S. a. l. note) the eye (of Joseph) which refused to enjoy that which was not its own, shall be permitted to feast on that which belongs to his haters (the brother tribes); Yalk. Josh. 29; Y.Meg.I, 72d top ששרת שכינה בסַנָּאָיו של יוסף the Divine Presence dwelt among Josephs haters.

    Jewish literature > סַנּוֹא

  • 15 סַנָּא

    סַנּוֹא, סַנָּאm. (סָנֵא = שָׂנֵא; cmp. קַנָּא a. קַנּוֹא) hater.Pl. סַנּוֹאִין, סַנָּאִין. Zeb.118b (ref. to Deut. 33:16, play on סְנֶה) עין … מן הס׳ שלו Ms. M. (ed. בין השנואין, v. Rabb. D. S. a. l. note) the eye (of Joseph) which refused to enjoy that which was not its own, shall be permitted to feast on that which belongs to his haters (the brother tribes); Yalk. Josh. 29; Y.Meg.I, 72d top ששרת שכינה בסַנָּאָיו של יוסף the Divine Presence dwelt among Josephs haters.

    Jewish literature > סַנָּא

  • 16 θεῖος

    θεῖος, θεία, θεῖον (Hom.+.; adv. θείως Just., A I, 20, 3.—RMuquier, Le sens du mot θεῖος chez Platon 1930; JvanCamp and PCanart, Le sens du mot theios chez Platon ’56).
    ① pert. to that which belongs to the nature or status of deity, divine
    ⓐ adj. divine δύναμις (Pla., Leg. 3, 691e φύσις τις ἀνθρωπίνη μεμιγμένη θείᾳ τινὶ δυνάμει; Dio Chrys. 14 [31], 95; decree of Stratonicea CIG II 2715ab [Dssm., B 277ff-BS 360ff]; EpArist 157 al.; Philo, Det. Pot. Ins. 83 al.; SibOr 5, 249; Just., A I, 32, 9) 2 Pt 1:3. φύσις (Diod S 5, 31, 4; Dio Chrys. 11 [12], 29; Ael. Aristid. 37, 9 K.=2 p. 16 D.; Manetho: 609 Fgm. 10 p. 92, 16 Jac. [Jos., C. Ap. 1, 232]; SIG 1125, 8; Philo, Decal. 104 τῶν θείας φύσεως μετεσχηκότων; Jos., Ant. 8, 107) vs. 4. κρίσις (Simplicius in Epict. p. 20, 30; Philo, Spec. Leg. 3, 12, 1) 2 Cl 20:4. γνῶσις (cp. 4 Macc 1:16) 1 Cl 40:1. πνεῦμα (Menand., Fgm. 417, 3 Kö. [=482, 3 Kock]; PGM 4, 966; Aristobulus p. 218, 5 Denis [Eus., PE 8, 10, 4=Holladay p. 136 ln. 28]; ApcSed 14:6; Philo; Jos., Ant. 6, 222; 8, 408; 10, 239; Just., A I, 32, 2 al.; Tat. 13, 2; cp. 4:2 θειοτέρου) Hm 11:2, 5, 7ff, 12, 21 (TestSol 1:10 L). ἔργα of the deeds of the Virtues v 3, 8, 7.
    ⓑ subst. τὸ θεῖον divine being, divinity, freq. simply = ‘the numinous’ (Hdt. 3, 108; Thu. 5, 70; X., Cyr. 4, 2, 15, Hell. 7, 5, 13, Mem. 1, 4, 18; Pla., Phdr. p. 242c; Polyb. 31, 15, 7; Diod S 1, 6, 1; 13, 3, 2; 16, 60, 2; Epict. 2, 20, 22; Lucian, e.g. De Sacrif. 1, Pro Imag. 13; 17; 28; Herm. Wr. 11, 21b codd.; ins [SIG index p. 377f]; UPZ 24, 11; 36, 13 and 22; 39, 5; Mitt-Wilck. I/2, 70, 14; 116, 2 σέβου τὸ θεῖον; PGM 3, 192.—Philo, Op. M. 170, Agr. 80, Leg. ad Gai. 3; Jos., Ant. 1, 85 and 194; 2, 275; 5, 133; 11, 127; 12, 281 and 302; 13, 242 and 300; 14, 183; 17, 41, Bell. 3, 352; 4, 190; Just., D. 3, 7 al.; Tat. 16, 2; Ath. 1, 2 al.—LXX, En, EpArist, SibOr and other pseudepigr. do not have τὸ θεῖον) Ac 17:27 D, 29; Tit 1:9 v.l.—New Docs 3, 68 (ins).
    ② of persons who stand in close relation to, or reflect characteristics of, a deity, including esp. helpfulness to one’s constituencies, divine (Diog. L. 7, 119: the Stoa says of the σοφοί: θείους εἶναι• ἔχειν γὰρ ἐν ἑαυτοῖς οἱονεὶ θεόν; cp. Pla., Rep. 366c.—Cp. on ἄνθρωποι θεῖοι Rtzst., Mysterienrel.3 25f; 237ff; 298; HWindisch, Pls u. Christus ’34, 1–114; BGildersleeve, Essays and Studies 1896, 251–96 [Apollonius of Tyana]; LBieler, Θεῖος Ἀνήρ I ’35; II ’36; CHolladay, Theios Aner in Hellenistic Judaism ’72; JKingsbury, Int 35, ’81, 243–57 [Mark’s Christology]; EKoskenniemi, Apollonios von Tyana in der neutestamentlichen Exegese ’94) in the superl. (Oenomaus in Eus., PE 5, 28, 2 Lycurgus as ὁ θειότατος ἀνθρώπων; Iambl., Vi. Pyth. 29, 161 ὁ θειότατος Πυθαγόρας; used of the emperors in ins [SIG index p. 378a] and pap [PLond III, 1012, 4 p. 266]) οἱ θειότατοι προφῆται the prophets, those people so very near to God IMg 8:2 (cp. TestSol 1:4 C ὦ θεῖε βασιλεῦ; Philo, Mos. 2, 188; Jos., Ant. 10, 35 ὁ προφήτης θεῖος, C. Ap. 1, 279 [Moses]). Of angels Papias (4).
    ③ gener., of that which exceeds the bounds of human or earthly possibility, supernatural (Lucian, Alex. 12 θεῖόν τι καὶ φοβερόν) of a monster ὑπενόησα εἶναί τι θεῖον I suspected that it was some other-worldly thing Hv 4, 1, 6.—RAC XIII 155–366. DELG s.v. θεός. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θεῖος

  • 17 gens

    gens, gentis, f. [root GEN, gigno, that which belongs together by birth or descent], a race or clan, embracing several families united together by a common name and by certain religious rites; orig. only patrician, but, after the granting of the connubium between patricians and plebeians, also plebeian (syn.: familia, stirps, genus; natio, populus).
    I.
    Lit.:

    Sulla gentis patriciae (sc. Corneliae) nobilis fuit, familia prope jam exstincta majorum ignaviā,

    Sall. J. 95, 3:

    vera decora, non communiter modo Corneliae gentis, sed proprie familiae suae,

    Liv. 38, 58, 3:

    L. Tarquitius patriciae gentis,

    id. 3, 27, 1:

    apud P. Sestium patriciae gentis virum,

    id. 3, 33, 9; 6, 11, 2:

    cum Marcelli ab liberti filio stirpe, Claudii patricii ejusdem hominis hereditatem, gente ad se rediisse dicerent,

    Cic. de Or. 1, 39, 176:

    gens Tarquiniorum,

    id. Rep. 2, 25 fin.:

    Julia,

    Liv. 1, 3, 2: L. Tarquinius duplicavit illum pristinum patrum numerum, et antiquos patres majorum gentium appellavit, quos priores sententiam rogabat;

    a se ascitos minorum,

    Cic. Rep. 2, 20 Mos.; cf. Liv. 1, 35, 6:

    ex gente Domitia duae familiae claruerunt, Calvinorum et Aenobarborum,

    Suet. Ner. 1; cf. Liv. 2, 29, 4:

    patricii minorum gentium,

    Cic. Fam. 9, 21, 2; Liv. 1, 47, 7; Capitol. ap. Gell. 10, 20, 5:

    anni principio de connubio patrum et plebis C. Canuleius tribunus plebis rogationem promulgavit, qua contaminari sanguinem suum patres confundique jura gentium rebantur,

    Liv. 4, 1, 1; cf. id. 4, 2, 5; 10, 8, 9: uti Feceniae Hispalae gentis enuptio, tutoris optio esset, etc., the right of marrying out of her gens, id. 39, 19, 5:

    perjurus, sine gente,

    i. e. of no family, of vulgar birth, Hor. S. 2, 5, 15; cf. respecting the Roman gens, Dict. of Antiq.
    II.
    Transf.
    A.
    In a manner borrowed from the division of the senators into majorum and minorum gentium (v. above): ipsi illi majorum gentium dii qui habentur, hinc a nobis profecti in caelum reperientur, the superior deities (the consentes), Cic. Tusc. 1, 13, 29:

    Cleanthes, qui quasi majorum est gentium Stoicus,

    id. Ac. 2, 41, 126.—
    B.
    Poet., like genus and stirps, of a single descendant, offspring of an entire race:

    vigilasne, deūm gens, Aenea?

    Verg. A. 10, 228 (for which:

    Dis genite,

    id. ib. 9, 642):

    Tirynthia gens est (i. e. Fabius),

    Sil. 7, 35:

    extrema viri,

    the last descendant, id. 2, 185.—
    * C.
    In a contemptuous sense, like our tribe, brood, crew:

    si illo die gens ista Clodiana, quod facere voluit, effecisset,

    Cic. Sest. 38, 81; so,

    Clodia,

    id. Q. Fr. 2, 13, 1.—
    D.
    In the widest sense = genus, the race; gens humana, the human race, Cic. Fin. 5, 23, 65; Hor. C. 1, 3, 26.—
    E.
    Of beasts, etc., a race, herd, brood, swarm ( poet. and in post-Aug. prose):

    intestino bello totae gentes consumuntur,

    Col. 9, 9, 6:

    quos (equos) in spem statues summittere gentis,

    of the race, breed, Verg. G. 3, 73:

    utque luat poenas gens haec (i. e. vulpes),

    breed, race, Ov. F. 4, 711.—
    F.
    In a more extended sense (as also genos), a race, nation, people (sometimes more restricted than natio and populus, and sometimes put for them; v. in the foll., and cf. Drak. Liv. 23, 42, 1;

    freq. and class.): Qui gentis omnis mariaque et terras movet,

    Plaut. Rud. prol. 1: cf.:

    nos per gentis disparat,

    id. ib. v. 10:

    gradus plures sunt societatis hominum. Ut enim ab illa infinita discedatur, propior est ejusdem gentis, nationis, linguae, qua maxime homines conjunguntur: interius etiam est ejusdem esse civitatis,

    Cic. Off. 1, 17, 53; cf.:

    (Deus) non curat singulos homines... ne civitates quidem... ne nationes quidem et gentes,

    id. N. D. 3, 39, 93:

    ita nationis nomen, non gentis evaluisse paulatim,

    Tac. G. 2:

    Suebi, quorum non una gens...propriis adhuc nationibus nominibusque discreti,

    id. ib. 38:

    atrox in Thracia bellum ortum, omnibus ejus gentis nationibus in arma accensis,

    Vell. 2, 98:

    omnes exterae gentes ac nationes,

    Cic. de Imp. Pomp. 11, 31; cf.:

    per omnes gentes nationesque,

    Quint. 11, 3, 87;

    for which, in an inverted order: exterae nationes ac gentes,

    Cic. Font. 11, 25:

    aut gentes aut populos,

    Quint. 11, 1, 86: inter multas regum gentiumque [p. 809] et populorum legationes, Liv. 45, 19, 1; 45, 22, 8; cf.

    in an inverse order: populi et gentes,

    Quint. 12, 2, 3:

    postquam bello subegit Aequorum magnam gentem et ferocem,

    Cic. Rep. 2, 20:

    Sabina aut Volsca,

    id. ib. 3, 4:

    Transalpinae,

    id. ib. 3, 9:

    Allobrogum,

    id. Cat. 4, 6, 12:

    Nerviorum,

    Caes. B. G. 2, 28, 1:

    Germanorum,

    id. ib. 6, 32 init.:

    Suevorum longe maxima Germanorum omnium,

    id. ib. 4, 1, 3;

    so of the Etruscan nation,

    Liv. 5, 1, 6;

    and in a wider sense than populus: non ex iisdem semper populis exercitus scriptos, quamquam eadem semper gens bellum intulerit,

    id. 6, 12, 4; 40, 15, 6; 2, 50, 2.—Also for civitas, the inhabitants of a city or town:

    Caesar Gomphos pervenit, quod est oppidum primum Thessaliae venientibus ab Epiro, quae gens ultro ad Caesarem legatos miserat,

    Caes. B. C. 3, 80, 1:

    atqui ad hoc, de quo agitur, non quaerimus gentem, ingenia quaerimus,

    Cic. Rep. 1, 37 fin.; cf.:

    gladio pugnacissima gens Romani,

    Quint. 9, 3, 8; Liv. 5, 48, 3:

    Segni Condrusique, ex gente et numero Germanorum,

    Caes. B. G. 6, 32, 1:

    in illa incorrupta maxime gente Aegyptiorum,

    Cic. Rep. 3, 9, 14:

    nos plurimis ignotissimi gentibus,

    id. ib. 1, 17, 26:

    jus gentium,

    id. ib. 1, 2, 2; cf.:

    quod naturalis ratio inter omnes homines constituit, id... vocatur jus gentium quasi quo jure omnes gentes utuntur,

    Gai. Inst. 1, 1.—
    2.
    In partic.
    a.
    As a partit. gen., gentium, like terrarum, for the sake of emphasis, in the world, on earth (freq. and class.):

    ubicumque terrarum et gentium violatum jus civium Romanorum sit,

    Cic. Verr. 2, 5, 55, § 143:

    quod ubique gentium est,

    id. Rep. 2, 4:

    ubinam gentium sumus,

    where in the world? id. Cat. 1, 4, 9:

    ubi ubi est gentium?

    Plaut. As. 2, 2, 21:

    obsecro, unde haec gentium?

    id. Cist. 4, 1, 16:

    ubi tu's gentium,

    id. Rud. 2, 5, 11:

    quaerit quod nusquamst gentium,

    id. Ps. 1, 4, 9:

    non hercle quo hinc nunc gentium aufugiam scio,

    id. Rud. 3, 5, 44:

    ubivis gentium agere aetatem quam, etc.,

    Ter. Hec. 3, 1, 4:

    an quisquam usquam gentium est aeque miser?

    id. ib. 13:

    equidem te nisi nunc hodie nusquam vidi gentium,

    Plaut. Am. 2, 2, 54:

    fratrem nusquam invenio gentium,

    Ter. Ad. 4, 2, 1:

    abeat multo malo quovis gentium, Quam hic, etc.,

    id. Heaut. 5, 1, 55:

    res est in manibus: tu autem abes longe gentium,

    Cic. Att. 6, 3, 1: nostri turannoktonoi longe gentium absunt, id. Fam. 12, 22, 2:

    ah! minime gentium, non faciam,

    by no means, Ter. Ad. 3, 2, 44; so,

    minime gentium,

    id. Eun. 4, 1, 11; id. Phorm. 5, 8, 44.—
    b.
    Gentes, opp. to the Romans, foreign nations, foreigners (post-Aug. and rare):

    maneat, quaeso, duretque gentibus si non amor nostri at certe odium sui,

    Tac. G. 33; Auct. B. Hisp. 17 fin. —
    c.
    In the eccl. fathers, gentes, like ethnos, opp. to Jews and Christians, pagan nations, heathen, gentiles, Lact. 2, 13 fin.; Vulg. Psa. 2, 1 et saep.— Hence the title of Arnobius's work, Adversus Gentes.—
    3.
    Transf., a region, country (very rare):

    ut Aspim aggrederetur, qui Cataoniam tenebat: quae gens jacet supra Ciliciam,

    Nep. Dat. 4:

    gentes viduatas esse suis cultoribus et desolatas,

    Arn. 1, 4.

    Lewis & Short latin dictionary > gens

  • 18 Д-151

    ВЧЕРАШНИЙ ДЕНЬ (чего) NP sing only often subj-compl with copula ( subj: abstr) or (when used in gen) non-agreeing postmodif fixed WO
    (that which belongs to) the past: (be) a thing of the past
    (be) yesterday' NP (in limited contexts) (be) behind the times (be living) in the past (be) passe (outmoded).
    "...Не считайте меня глухим консерватором, человеком вчерашнего дня» (Аксёнов 6). "You would be wrong...to regard me as a dull conservative, one of yesterday's men" (6a).
    Теория, на которую опирается ваш эксперимент, уже не представляет никакого интереса, это вчерашний день науки. The theory on which your experiment is based is no longer of any interest, it's a thing of the past.

    Большой русско-английский фразеологический словарь > Д-151

  • 19 вчерашний день

    [NP; sing only; often subj-compl with copula (subj: abstr) or (when used in gen) nonagreeing postmodif; fixed WO]
    =====
    ⇒ (that which belongs to) the past:
    - [in limited contexts] (be) behind the times;
    - (be) раввё (outmoded).
         ♦ "...Не считайте меня глухим консерватором, человеком вчерашнего дня" (Аксёнов 6). "You would be wrong...to regard me as a dull conservative, one of yesterday's men" (6a).
         ♦ Теория, на которую опирается ваш эксперимент, уже не представляет никакого интереса, это вчерашний день науки. The theory on which your experiment is based is no longer of any interest, it's a thing of the past.

    Большой русско-английский фразеологический словарь > вчерашний день

  • 20 भक्ति


    bhaktí
    f. distribution, partition, separation RV. TāṇḍBr. etc. (cf. kshetra-, bhaṅgī-bh-);

    a division, portion, share AitBr. ;
    a division of a Sāman. ( alsoﾠ called vidhi, of which 7 orﾠ 5 are enumerated) Lāṭy. Saṃk. ;
    division by streaks orﾠ lines Ragh. ;
    a streak, line, variegated decoration Hariv. Kāv. ;
    a row, series, succession, order (- tyā andﾠ - ti-tas ind. in succession) RPrāt. ;
    (ifc.) the being a part of ( ajbhakteḥ, « on the part of the vowels»), belonging to Siddh. etc.;
    that which belongs to orﾠ is contained in anything else, an attribute Nir. Prāt. ;
    predisposition (of body to any disease) Car. ;
    attachment, devotion, fondness for, devotion to (with loc., gen. orﾠ ifc.), trust, homage, worship, piety, faith orﾠ love orﾠ devotion (as a religious principle orﾠ means of salvation, together with karman, « works», andﾠ jñāna, « spiritual knowledge» ;
    cf. IW. 326 RTL. 97) ṠvetUp. Bhag. Kāv. Pur. etc.;
    (ifc.) assumption of the form of Megh. 61 ;
    often w.r. for bhaṅgi orﾠ bhukti;
    (- tyā) ind. not in the regular sense, figuratively Ṡaṃk. ;
    - भक्तिकर
    - भक्तिकल्पतरु
    - भक्तिकापलता
    - भक्तिगम्य
    - भक्तिचन्द्रिका
    - भक्तिचन्द्रिकोल्लास
    - भक्तिचन्द्रोदय
    - भक्तिच्छेद
    - भक्तिज्ञ
    - भक्तितत्त्वरसायन
    - भक्तितरंगिणी
    - भक्तिदीपिका
    - भक्तिदूती
    - भक्तिनम्र
    - भक्तिपूर्वकम्
    - भक्तिपूर्वम्
    - भक्तिपूर्वपक्ष
    - भक्तिप्रकरण
    - भक्तिप्रतिपादक
    - भक्तिप्रभा
    - भक्तिप्रवण
    - भक्तिप्रशंसावर्णन
    - भक्तिप्रार्थना
    - भक्तिबिन्दु
    - भक्तिभव
    - भक्तिभाज्
    - भक्तिभावप्रदीप
    - भक्तिभुषणसंदर्भ
    - भक्तिमञ्जरी
    - भक्तिमत्
    - भक्तिमहत्
    - भक्तिमहोदय
    - भक्तिमार्ग
    - भक्तिमीमांससूत्र
    - भक्तिमुक्तावली
    - भक्तियोग
    - भक्तिरत्न
    - भक्तिरत्नाकर
    - भक्तिरत्नावली
    - भक्तिरस
    - भक्तिराग
    - भक्तिलहरी
    - भक्तिवर्धिनी
    - भक्तिवाद
    - भक्तिविजय
    - भक्तिविलास
    - भक्तिविवृद्ध्युपायग्रन्थ
    - भक्तिशत
    - भक्तिशतक
    - भक्तिशास्त्र
    - भक्तिसंवर्धनशतक
    - भक्तिसंदर्भ
    - भक्तिसंन्यासनिर्णयविवरण
    - भक्तिसागर
    - भक्तिसामान्यनिरूपण
    - भक्तिसार
    - भक्तिसिद्धान्त
    - भक्तिसुधोदय
    - भक्तिसूत्र
    - भक्तिहंस
    - भक्तिहीन
    - भक्तिहेतुनिर्णय

    Sanskrit-English dictionary > भक्ति

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